Divine Mercy in My Soul | |
Diary - Sr. Faustina | |
Notebook 2 | |
| 751 | And so You see, Jesus, that everything is now up to You. I am perfectly
at peace, despite these great urgings. For my part, I have done everything,
and it is now Your turn, my Jesus, and in this way Your cause will be made
apparent. I am totally in accord with Your will; do with me as You please,
O Lord, but only grant me the grace of loving You more and more ardently.
This is what is most precious to me. I desire nothing but You, O Love Eternal!
It matters not along what paths You will lead me, paths of pain or paths
of joy. I want to love You at every moment of my life. If You tell me to
leave, O Jesus, in order to carry out Your will, I will leave. If You tell
me to stay, I will stay. It matters not what I will suffer, in the one
instance or the other. O my Jesus, if I leave, I know what I shall have
to suffer and endure. I agreed to this with full awareness, and I have
already accepted it by an act of the will. It does not matter what the
chalice holds for me. It is enough for me to know that it has been given
to me by the loving hand of God. If you tell me to turn back and stay,
I will stay in spite of all the interior urgings. If You still keep them
in my soul and leave me in this inner agony even to the end of my life,
I accept this in the full consciousness of my will and in loving submission
to You, O my God. If I stay, I shall hide myself in Your mercy, my God,
so deeply that no human eye will see me. Throughout my life, I want to
be a thurible filled with hidden fire, and may the smoke rising up to You,
0 Living Host, be pleasing to You. I'll feel in my own heart that
every little sacrifice arouses the fire of my love for You, but in such
a silent and secret way that no one will detect it.
|
| 752 | When I told Mother
General that the Lord wanted the Congregation to say the chaplet in order
to propitiate God's anger, Mother told me that at present she could not
introduce new prayers that had not yet been approved... "But give me the
chaplet, Sister, [she said;] perhaps it can be said during an adoration.
We shall see. It would be good if Father Sopocko could publish a pamphlet
with the chaplet; then it would be better and easier to recite it in the
Congregation, for it is a bit difficult to do so now." |
| 753 | The mercy of
the Lord is praised by the holy souls in heaven who have themselves experienced
that infinite mercy. What these souls do in heaven, I already will begin
to do here on earth. I will praise God for His infinite goodness, and I
will strive to bring other souls to know and glorify the inexpressible
and incomprehensible mercy of God. |
| 754 | +The Lord's Promise: The souls that
say this chaplet will be embraced by My mercy during their lifetime and
especially at the hour of their death. |
| 755 | O my Jesus, teach me to open
the bosom of mercy and love to everyone who asks for it. Jesus, my Commander,
teach me so that all my prayers and deeds may bear the seal of Your mercy.
|
| 756 | November 18, 1936. Today, I tried to make all my exercises before Benediction,
because I was feeling more ill than usual. So I went to bed directly after
Benediction. But when I entered the bedroom, I suddenly knew interiorly
that I should go to the cell of S.N., [145] because
she was in need of help. I entered her cell at once, and S.N. said to me, "Oh,
how good it is that God has brought you here, Sister!" And her voice was
so faint that I could hardly hear her. She said to me, "Sister, please
bring me some tea with lemon, because I am terribly thirsty, and I cannot
move because I am in such pain." And truly, she was suffering very much
and had a high fever. I made her more comfortable, and she was able to
quench her thirst with the little bit of tea that I brought her. When I
entered my own cell, my soul was engulfed by the great love of God, and
I understood that we should take great heed of our interior inspirations
and follow them faithfully, and that faithfulness to one grace draws down
others. |
| 757 | November 19, [1936]. During Mass today, I saw the Lord Jesus,
who said to me, Be at peace, My daughter; I see your efforts, which are
very pleasing to Me. And the Lord disappeared, and it was time for Holy
Communion. After I received Holy Communion, I suddenly saw the Cenacle
and in it Jesus and the Apostles. I saw the institution of the Most Blessed
Sacrament. Jesus allowed me to penetrate His interior, and I came to know
the greatness of His majesty and, at the same time, His great humbling
of Himself. The extraordinary light that allowed me to see His majesty
revealed to me, at the same time, what was in my own soul. |
| 758 | Jesus gave
me to know the depth of His meekness and humility and to understand that
He clearly demanded the same of me. I felt the gaze of God in my soul.
This filled me with unspeakable love, but I understood that the Lord was
looking with love on my virtues and my heroic efforts, and I knew that
this was what was drawing God into my heart. It is from this that I have
come to understand that it is not enough for me to strive only for the
ordinary virtues, but that I must try to exercise the heroic virtues. Although
exteriorly a thing may be quite ordinary, it is the different manner [in
which it is carried out] that only the eye of God catches. O my Jesus,
what I have written is just a pale shadow of what I understand in my soul;
these are purely spiritual things, but in order to write something of what
the Lord gives me to know, I must use words with which I am totally dissatisfied,
because they do not express the reality. |
| 759 | When I experienced these sufferings
for the first time, it was like this: after the annual vows, [146] on
a certain day, during prayer, I saw a great brilliance and, issuing from
the brilliance, rays which completely enveloped me. Then suddenly, I felt
a terrible pain in my hands, my feet and my side and the thorns of the
crown of thorns. I experienced these sufferings during Holy Mass on Friday,
but this was only for a brief moment. This was repeated for several Fridays,
and later on I did not experience any sufferings up to the present time;
that is, up to the end of September of this year. In the course of the
present illness, during Holy Mass one Friday, I felt myself pierced by
the same sufferings, and this has been repeated on every Friday and sometimes
when I meet a soul that is not in the state of grace. Although this is
infrequent, and the suffering lasts a very short time, still it is terrible,
and I would not be able to bear it without a special grace from God. There
is no outward indication of these sufferings. What will come later, I do
not know. All this, for the sake of souls... |
| 760 | November 21, [1936]. Jesus,
You see that I am neither gravely ill nor in good health. You fill my soul
with enthusiasm for action, and I have no strength. The fire of Your love
burns in me, and for what I cannot accomplish by physical strength, love
will compensate. |
| 761 | Jesus, my spirit yearns for You, and I desire very
much to be united with You, but Your works hold me back. The number of
souls that I am to bring to You is not yet complete. I desire toil and
suffering; let everything You have planned before the ages be fulfilled
in me, O my Creator and Lord! It is only Your word that I understand; it
alone gives me strength. Your Spirit, O Lord, is the Spirit of Peace; and
nothing troubles my depths because You dwell there, O Lord. I know that I am under Your special gaze, O Lord. I do not examine with fear Your plans regarding me; my task is to accept everything from Your hand. I do not fear anything, although the storm is raging, and frightful bolts strike all around me, and I then feel quite alone. Yet, my heart senses You, and my trust grows, and I see all Your omnipotence which upholds me. With You, Jesus, I go through life, amid storms and rainbows, with a cry of joy, singing the song of Your mercy. I will not stop singing my song of love until the choir of Angels picks it up. There is no power that can stop me in my flight toward God. I see that even the superiors do not always understand the road along which God is leading me, and I am not surprised at this. |
| 762 | Once, I saw Father Sopocko praying as he was reflecting on
these matters. Then I saw how a ring of light appeared suddenly above his
head. Although distance separates us, I often see him, especially as he
works at his desk, despite his fatigue. |
| 763 | November 22, [1936]. Today
during confession, the Lord Jesus spoke to me through the lips of a certain
priest. This priest did not know my soul, and I only accused myself of
my sins; yet he spoke these words to me: "Accomplish faithfully everything
that Jesus asks of you, despite the difficulties. Know that, although people
may be angry with you, Jesus is not angry and never will be angry with
you. Pay no attention to human opinion." This instruction surprised me
at first; but I understood that the Lord was speaking through him without
his realizing it. O holy mystery, what great treasures are contained in
you! O holy faith, you are my guidepost! |
| 764 | November 24. Today, I received
a letter from Father Sopocko. [147] I
learned from it that God himself is conducting this whole affair. And as
the Lord has begun it, so will He continue to carry it along. And the greater
the difficulties which I see, the more am I at peace. Oh, if in this whole
matter the glory of God and the profit to souls were not greatly served,
Satan would not be opposing it so much. But he senses what he is going
to lose because of it. I have now learned that Satan hates mercy more than
anything else. It is his greatest torment. Still, the word of God will
not pass away; God's utterance is living; difficulties will not suppress
the works of God, but show that they are God's... |
| 765 | On one occasion,
I saw the convent of the new congregation. [148] As I walked about, inspecting
everything, I suddenly saw a crowd of children who seemed to be no older
than five to eleven years of age. When they saw me they surrounded me and
began to cry out, "Defend us from evil," and they led me into the chapel
which was in this convent. When I entered the chapel, I saw the distressful
Lord Jesus. Jesus looked at me graciously and said that He was gravely
offended by children: You are to defend them from evil. From that moment,
I have been praying for children, but I feel that prayer alone is not enough. |
| 766 | O my Jesus, you know what efforts are needed to live sincerely and
unaffectedly with those from whom our nature flees, or with those who,
deliberately or not, have made us suffer. Humanly speaking, this is impossible.
At such times more than at others, I try to discover the Lord Jesus in
such a person and for this same Jesus, I do everything for such people.
In such acts, love is pure, and such practice of love gives the soul endurance
and strength. I do not expect anything from creatures, and therefore I
am not disappointed. I know that a creature is poor of itself, so what
can one expect from it? God is everything for me; I want to evaluate everything
according to God's ways. |
| 767 | + My communion with the Lord is now purely
spiritual. My soul is touched by God and wholly absorbs itself in Him,
even to the complete forgetfulness of self. Permeated by God to its very
depths, it drowns in His beauty; it completely dissolves in Him-I am at
a loss to describe this, because in writing I am making use of the senses;
but there, in that union, the senses are not active; there is a merging
of God and the soul; and the life of God to which the soul is admitted
is so great that the human tongue cannot express it. When the soul returns to its habitual form of life, it then sees that this life is all darkness and mist and dreamlike confusion, an infant's swaddling clothes. In such moments the soul only receives from God, for of itself it does nothing; it does not make even the slightest effort; all in her is wrought by God. But when the soul returns to its ordinary state, it sees that it is not within its power to continue in this union. These moments are short, but their effects are lasting. The soul cannot remain long in this state; or else it would be forcibly freed of the bonds of the body forever. Even as it is, it is sustained by a miracle of God. God allows the soul to know in a clear way how much He loves it, as though it were the only object of His delight. The soul recognizes this clearly and without a veil, so to speak. It reaches out for God with all its might, but it feels like a baby; it knows that this is not within its power. Therefore, God descends to the soul and unites it to himself in a way that... here, I must be silent, for I cannot describe what the soul experiences. |
| 768 | It is a strange thing
that although the soul which experiences this union with God cannot find
words and expressions to describe it, nevertheless, when it meets a similar
soul, the two understand each other extraordinarily well in regard to these
matters, even though they speak but little with each other. A soul united
with God in this way easily recognizes a similar soul, even if the latter
has not revealed its interior [life] to it, but merely speaks in an ordinary
way. It is a kind of spiritual kinship. Souls united with God in this way
are few, fewer than we think. |
| 769 | I have noticed that the Lord grants this
grace to souls for two purposes. The first is when the soul is to do some
great work which is, humanly speaking, absolutely beyond its power. In
the second case, I have noticed that the Lord grants it in order that kindred
souls might be guided and set at peace, although the Lord can grant this
grace as He pleases and to whomever He pleases. However, I have noticed
this grace in three priests, one of whom is a secular priest [probably
Father Sopocko] and the other two, religious priests [probably Father Elter
and Father Andrasz], and also in two religious sisters [probably Mother
Michael and Sister Mary Joseph], but not in the same degree. |
| 770 | As for
myself, I received this grace for the first time, and that for only a brief
moment, in the eighteenth [149] year
of my life, within the octave of Corpus Christi [June 18-25, 1925],
during Vespers, when I made to the Lord Jesus the vow of perpetual chastity.
I was still living in the world, but I entered the convent soon afterwards.
The grace lasted for a very brief moment, but its power was great. After
this grace, there was a long interval. It is true that I received many
graces from the Lord during this interval, but they were of a different
order. It was a time of trials and purification. The trials were so painful
that my soul felt as though it was being totally abandoned by God and it
was steeped in profound darkness. I became aware and understood that no
one would be able to bring me out of those torments or even understand
me. There were two occasions when my soul was plunged into despair, once for half an hour, and the second time for three quarters of an hour. Just as I cannot describe the greatness of the graces, so too with these ordeals sent by the Lord; whatever words I might use, they are only a pale shadow [of the reality]. However, just as the Lord plunged me into these torments, so too He brought me out of them. Only this lasted for a few years, after which I again received this extraordinary grace of union which has continued to this day. Still, during this second period of union, there also have been short interruptions. But for some time now, I have not experienced any interruption at all; on the contrary, I am more and more deeply steeped in God. The great light which illumines the mind gives me a knowledge of the greatness of God; but it is not as if I were getting to know the individual attributes, as before-no, it is different now: in one moment, I come to know the entire essence of God. |
| 771 | In that same moment, the soul drowns
entirely in Him and experiences a happiness as great as that of the chosen
ones in heaven. Although the chosen ones in heaven see God face to face
and are completely and absolutely happy, still their knowledge of God is
not the same. God has given me to understand this. This deeper knowledge
begins here on earth, depending on the grace [given], but to a great extent
it also depends on our faithfulness to that grace. However, the soul receiving this unprecedented grace of union with God cannot say that it sees God face to face, because even here there is a very thin veil of faith, but so very thin that the soul can say that it sees God and talks with Him. It is "divinized." God allows the soul to know how much He loves it, and the soul sees that better and holier souls than itself have not received this grace. Therefore, it is filled with holy amazement, which maintains it in deep humility, and it steeps itself in its own nothingness and holy astonishment; and the more it humbles itself, the more closely God unites himself with it and descends to it. The soul, at this moment is, as it were, hidden; its senses are inactive; in one moment, it knows God and drowns in Him. It knows the whole depth of the Unfathomable One, and the deeper this knowledge, the more ardently the soul desires Him. |
| 772 | Great
is the mutual exchange between the soul and God. When the soul leaves its
concealment, the senses get a taste of what the soul has delighted in.
Although this also is a great grace from God, it is not a purely spiritual
one, for in the first moments the senses do not take part. Every grace
gives the soul power and strength to act, and courage to suffer. The soul
knows very well what God is asking of it, and it carries out His holy will
despite adversities. |
| 773 | Yet, the soul cannot proceed on its own in these
matters. It must follow the advice of an enlightened confessor, for otherwise
it could go astray or gain no profit. | 774 | + O my Jesus, I understand well
that, just as illness is measured with a thermometer, and a high fever
tells us of the seriousness of the illness, so also, in the spiritual life,
suffering is the thermometer which measures the love of God in a soul. |
775 | + My goal is God... and my happiness is in accomplishing His will,
and nothing in the world can disturb this happiness for me: no power, no
force of any kind. |
776 | The Lord visited my cell today and said to me, My
daughter, I will not leave you in this community for much longer. I am
telling you this so that you will be more diligent in taking advantage
of the graces which I grant you. |
777 | November 27, [1936]. Today I was in
heaven, in spirit, and I saw its inconceivable beauties and the happiness
that awaits us after death. I saw how all creatures give ceaseless praise
and glory to God. I saw how great is happiness in God, which spreads to
all creatures, making them happy; and then all the glory and praise which
springs from this happiness returns to its source; and they enter into
the depths of God, contemplating the inner life of God, the Father, the
Son, and the Holy Spirit, whom they will never comprehend or fathom. This source of happiness is unchanging in its essence, but it is always new, gushing forth happiness for all creatures. Now I understand Saint Paul, who said, "Eye has not seen, nor has ear heard, nor has it entered into the heart of man what God has prepared for those who love Him." |
778 | And
God has given me to understand that there is but one thing that is of infinite
value in His eyes, and that is love of God; love, love and once again,
love; and nothing can compare with a single act of pure love of God. Oh,
with what inconceivable favors God gifts a soul that loves Him sincerely!
Oh, how happy is the soul who already here on earth enjoys His special
favors! And of such are the little and humble souls. |
779 | The sight of this
great majesty of God, which I came to understand more profoundly and which
is worshiped by the heavenly spirits according to their degree of grace
and the hierarchies into which they are divided, did not cause my soul
to be stricken with terror or fear; no, no, not at all! My soul was filled
with peace and love, and the more I come to know the greatness of God,
the more joyful I become that He is as He is. And I rejoice immensely in
His greatness and am delighted that I am so little because, since I am
little, He carries me in His arms and holds me close to His Heart. |
780 | O my God, how I pity those people who do not believe in eternal life; how
I pray for them that a ray of mercy would envelop them too, and that God
would clasp them to His fatherly bosom. |
781 | O Love, O queen! Love knows
no fear. It passes through all the choirs of angels that stand on guard
before His throne. It will fear no one. It reaches God and is immersed
in Him as in its sole treasure. The Cherubim who guards paradise with flaming
sword, has no power over it. O pure love of God, how great and unequalled
you are! Oh, if souls only knew your power! |
782 | + I am very weak today.
I cannot even make my meditation in the chapel, but must lie down. O my
Jesus, I love You, and I want to worship You with my very weakness, submitting
myself entirely to Your holy will. |
783 | + I must be on my guard, especially
today, because I am becoming over-sensitive to everything. Things I would
not pay any attention to when I am healthy bother me today. O my Jesus,
my shield and my strength, grant me Your grace that I may emerge victorious
from these combats. O my Jesus, transform me into Yourself by the power
of Your love, that I may be a worthy tool in proclaiming Your mercy. |
784 |
+ I thank God for this illness and these physical discomforts, because
I have time to converse with the Lord Jesus. It is my delight to spend
long hours at the feet of the hidden God, and the hours pass like minutes
as I lose track of time. I feel that a fire is burning within me, and I
understand no other life but that of sacrifice, which flows from pure love. |
785 | November 29,[1936]. The Mother of God has taught me how to prepare
for the Feast of Christmas. I saw Her today, without the Infant Jesus.
She said to me: My daughter, strive after silence and humility, so that
Jesus, who dwells in your heart continuously, may be able to rest. Adore
Him in your heart; do not go out from your inmost being. My daughter, I
shall obtain for you the grace of an interior life which will be such that,
without ever leaving that interior life, you will be able to carry out
all your external duties with even greater care. Dwell with Him continuously
in your own heart. He will be your strength. Communicate with creatures
only in so far as is necessary and is required by your duties. You are
a dwelling place pleasing to the living God, in you He dwells continuously
with love and delight. And the living presence of God, which you experience
in a more vivid and distinct way, will confirm you, my daughter, in the
things I have told you. Try to act in this way until Christmas Day, and
then He himself will make known to you in what way you will be communing
and uniting yourself with Him. |
786 | November 30, [1936]. During Vespers
today, an unusual pain pierced my soul. I see that, in every respect, this
work is beyond my strength. I am a little child before the immensity of
the task, and it is only at the Lord's clear command that I am setting
about to carry it out. On the other hand, even these great graces are a
burden for me, and I am barely able to carry them. I see my superiors'
disbelief and doubts of all kinds and, for this reason, their apprehensive
behavior towards me. My Jesus, I see that even such great graces can be
[a source of] suffering. And yet, it is so; not only may they be a cause
of suffering, but they must be such, as a sign of God's action. I understand
well that if God himself did not strengthen the soul in these various ordeals,
the soul would not be able to master the situation. Thus God himself is
its shield. As I continued Vespers, meditating on this mixture of suffering and grace, I heard the voice of Our Lady: Know, My daughter, that although I was raised to the dignity of Mother of God, seven swords of pain pierced My heart. Don't do anything to defend yourself, bear everything with humility; God himself will defend you. December 1, [1936]. One-day retreat. |
787 | Today,
during the morning meditation, the Lord gave me to see and understand clearly
that His demands are unchangeable. I see clearly that no one can release
me from the duty of doing the known will of God. A great lack of health
and physical strength is not a sufficient reason and does not release me
from this work that the Lord himself is carrying out through me. I am to
be just a tool in His hands. And so, O Lord, here I am to carry out Your
will. Command me according to Your eternal plans and desires. Only give
me the grace that I may always be faithful to You. |
788 | As I was conversing
with the hidden God, He gave me to see and understand that I should not
be reflecting so much and building up fear of the difficulties which I
might encounter. Know that I am with you; I bring about the difficulties,
and I overcome them; in one instant, I can change a hostile disposition
to one which is favorable to this cause. The Lord explained many things
to me in today's dialogue, although I am not putting everything in writing. |
789 | Always and in all circumstances, yield the first place to others; especially
during recreation listen quietly, without interrupting, even if someone
tells me the same thing ten times. I will never ask questions about something
that interests me very much. |
790 | Resolution: still the same; namely, to
unite myself with the Merciful Christ. General resolution: interior calm, silence. |
791 | Hide me, Jesus, in the depths of Your mercy, and then let
my neighbor judge me as he pleases. |
792 | I must never speak of my own experiences.
In suffering, I must seek relief in prayer. In doubts, even the smallest,
I must seek only the advice of my confessor. I must always have a heart
which is open to receive the sufferings of others, and drown my own sufferings
in the Divine Heart so that they would not be noticed on the outside, in
so far as possible. I must always strive for equanimity, no matter how stormy the circumstances might be. I must not allow anything to disturb my interior calm and silence. Nothing can compare with peace of soul. When I am wrongfully accused of something, I will not explain myself; if the superior wants to know the truth, whether I was in the right or not, let her find out from others rather than from me. My concern is to accept everything with a humble inner disposition. I will spend this Advent in accordance with the directions of the Mother of God: in meekness and humility. |
| 793 |
I am reliving these moments with Our Lady. With great longing, I am waiting
for the Lord's coming. Great are my desires. I desire that all humankind
come to know the Lord. I would like to prepare all nations for the coming
of the Word Incarnate. O Jesus, make the fount of Your mercy gush forth
more abundantly, for humankind is seriously ill and thus has more need
than ever of Your compassion. You are a bottomless sea of mercy for us
sinners; and the greater the misery, the more right we have to Your mercy.
You are a fount which makes all creatures happy by Your infinite mercy. |
794 | Today [December 9, 1936], I am leaving for Pradnik, just outside Cracow,
to undergo treatment. I am to stay there for three months. I am being sent
there through the great solicitude of my superiors, especially that of
our dear Mother General [Michael], who is so solicitous for the sisters
who are ill. |
795 | I have accepted the favor of this treatment, but I am
fully resigned to the will of God. Let God do with me as He pleases. I
desire nothing but the fulfillment of His holy will. I am uniting myself
with the Mother of God, and I am leaving Nazareth and going to Bethlehem.
I will spend Christmas there among strangers, but with Jesus, Mary and
Joseph, because such is the will of God. I am striving to do the will of
God in all things. I do not desire a return to health more than death.
I entrust myself completely to His infinite mercy and, as a little child,
I am living in the greatest peace. I am trying only to make my love for
Him deeper and purer, to be a delight to His divine glance... |
796 | The Lord
told me to say this chaplet for nine days before the Feast of Mercy. It
is to begin on Good Friday. By this novena, I will grant every possible
grace to souls. |
797 | When I was somewhat overcome by the fear that I was
to be outside the community for so long a time alone, Jesus said to me,
You will not be alone, because I am with you always and everywhere. Near
to My Heart, fear nothing. I myself am the cause of your departure. Know
that My eyes follow every move of your heart with great attention. I am
bringing you into seclusion so that I myself may form your heart according
to My future plans. What are you afraid of? If you are with Me, who will
dare touch you? Nevertheless, I am very pleased that you confide your fears
to Me, My daughter: Speak to Me about everything in a completely simple
and human way; by this you will give Me great joy. I understand you because
I am God-Man. This simple language of your heart is more pleasing to Me
than the hymns composed in My honor. Know, My daughter, that the simpler
your speech is, the more you attract Me to yourself. And now, be at peace
close to My Heart. Lay your pen aside and get ready to leave. |
798 | December
9, 1936. This morning, I left for Pradnik. Sister Chrysostom drove me here.
I have a private room to myself; I am very much like a Carmelite. When
Sister Chrysostom had left and I was alone, I steeped myself in prayer,
entrusting myself to the special protection of the Mother of God. She alone
is always with me. She, like a good Mother, watches over all my trials
and efforts. |
799 | Suddenly, I saw the Lord Jesus, who said to me, Be at
peace, My child. See, you are not alone. My Heart watches over you. Jesus
filled me with strength concerning a certain person. I feel strength within
my soul. A moral principle. |
800 | If one does not know what is better, one
must reflect, consider and seek advice, because one must not act with an
uncertain conscience. When uncertain, say to . yourself: "Whatever I do
will be good. I have the intention of doing good." The Lord God accepts
what we consider good, and the Lord God also accepts and considers it as
good. One should not worry if, after some time, one sees that these things
are not good. God looks at the intention with which we begin, and will
reward us accordingly. This is a principle which we ought to follow. |
Notebook I: 1-50 † 51-100 † 101-150 † 151-200 † 201-250 † 251-300 Notebook I:301-350 † 351-400 † 401-450 † 451-500 † 501-521 Notebook II: 522-600 † 601-650 † 651-700 † 701-750 † 751-800 Notebook II:801-850 † 851-900 † 901-950 † 951-1000 Notebook III: 1001-1050 † 1051-1100 † 1101-1150 † 1151-1200 † 1201-1230 Notebook IV: 1231-1321 Notebook V: 1322-1400 † 1401-1450 † 1451-1500 † 1501-1550 † 1551-1589 Notebook VI: 1590-1650 † 1651-1700 † 1701-1750 † 1751-1803 Preperation for Holy Communion: 1804-1828 | |
Diary, St. Maria Faustina Kowalska,
Divine Mercy In My Soul | |
To purchase the dairy, visit the Marians of the Immaculate Conception website |
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